Ten teams get ready to face off against each other over the course of the next five months, as the Indian Super League returns. Chennaiyin FC are the defending champions, having won the league for the second time during the /18 season. Therefore, every single Indian Super. The current season, ISL , is scheduled to stretch for over six months, starting September It will be former champions Atletico Kolkata (ATK) vs Kerala Blasters FC in the season opener. If you are looking for fixtures of Indian Super League , then you can download. Indian Super League (ISL) Full Schedule PDF - Time Table. Hero Indian Super League 3rd season of the ISL. The 3rd edition of Hero Indian Super.

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Also looked at BPS , , , These two elements are crucial part to analyze what really going on the society. This village is a rural area with high number of people live in need. Conceptual framework This paper uses some concepts that need to be defined.

Firstly, the notion of Islamic welfare system is defined as a strategy for enhancing human wellbeing. In analyzing these matters, researcher looks at the welfare strategy as proposed by Spicker including economic pro- duction, redistribution, and solidarity. So that, by looking back in the economic level, it allows us to understand their income and how these people spend it to fulfill their basic needs.

Studies in Islamic Economic, Leicester, U. To understand the concept of welfare in Islam, it is important to learn the nature of man as Azmi mentions in his article. Man is, in this case, described as not only a material but also spiritual being with reference to divine revelation.

Thus, individual welfare consists of two things namely: 1 a fuller implementation of Islamic spiritual value in the daily life, 2 a sufficient achievement of all basic material needs of life.

Economic production means support- ing people to enhance their material goods or their economic condition. There are two main ways to reach this economic growth; 1 creating condusif conditions for growth like free enterprise, eliminating obstacle and restrictions including taxation and government intervention ; 2 state intervention in many aspect of economic life such as creating planning in industrial development, supporting public resources and en- suring people involved in economic activity as employment.

Redistribution means taking resources from some people and giving to others. There are two kinds of redistribution; 1 vertical redistribu- 7 M. Sharpe Inc. Ahmad, ed. Studies in Islamic Economics, Leicester, U. To increase welfare, in this part, involves transferring money from the have to the have not; 2 Horizontal redistribution is from one kind of group to another, for instance for men to women, tenants to owners-occupier, family without children to family with children. This type of redistribution is much more complex than the previous one because it includes not only transferring money but also a way of changing patterns of behaviour in society or encouraging behavior.

Social security and solidarity are components of welfare provision by providing financial, health care and income assistance. Social security is intended to assist people when the time of need, for example health care service protects people who are sick. This social security is devel- oped from mutual aid societies or trade union in which members agree to take risk and responsibility for support.

This principle is in conjunction with the idea of solidarity which refers to mutual aid and collective social action. Secondly social work based on the professional personnel to advance the aims of welfare through collaborative work with individual, group and community.

Lastly, it is social administration or government intervention, like providing social services which is called social policy approach. Horizontal redistribution is from one kind of 11 P. In this part, researcher looks at Islamic welfare system as a kind of vertical redistribution to bring social justice and eliminate inequal- ity between rich and poor people. The notion of solidarity can be described as mutual aid or collective social action.

In the Islamic term, there are, shadaqa, infaq, and hibah as earlier explained that are aimed for improving human welfare. These are seen as a kind of solidarity too. Indeed, how people assist another one is not only considered as aid but also as the basis of social provi- sion.

Furthermore, to ensure that this institution is easily accessed, researcher examines at the accessibility of poor people as one of the qualified group of receivers toward these institutions.

In this case, the systems have to be accessible for the reason that the impact of inaccessibility is to deny the opportunity to gain this welfare. The descriptive study describes, records and reports phenomena that can provide crucial information for estab- lishing and developing social program. This approach may also be called survey research that focuses on describing the characteristic of the group.

Reli- 13 P. These people are selected using purposive sampling method means selecting people who can provide information about given problem People that are informa- tion rich or those with expertise on the research topic. The document research is applied in searching publication or written data issued by the govern- ment on the community in the area under study. Meanwhile, interview was conducted with such selected people.

To achieved the above ideals, Islam of- fers many paths, one of them is the Islamic welfare system consisting zaka, shadaqa, infaq, hibah, waqf and qurban immolation.

Also looked at C. Zaka is a giving up of a portion of wealth from the have to the have-not as a way to purify or legalize it. Zaka places as the third pillar of Islam together with the declaration of faith, prayer, fasting and the pilgrimage to Mecca. Khan, The Concept of Charity in Islam, This type of zaka can be given in the form of food or its monetary equivalent. The second sort is paid from wealth each year or after harvest for agricul- tural product based on a certain regulation derived from Islamic juris- prudence.

The rate of each zakaable items is based on the type of wealth, for in- stance, 2. Cow 30 1 year 1 of a Every 30 year old add of cow, 40 1 year cow the rate of a two Zaka is plus 60 1 year years of 1 of two cow years old of 70 1 year 2 of a cow year old cow 1 of a year old cow plus 1 of two years of cow 3.

Others agriculture Equivalent to The rule is product like 1.

This term is usually referred as the voluntary alms giving that is emerged from the willingness of the donor as befit certain arrange of condition. This differs from zaka that the amount of contri- bution is fixed and ruled out by Islamic law.

[PDF] Indian Super League – ISL 2018 Schedule, Fixtures Matches list in IST time

This infaq and hibah are also forms of welfare system due to the fact that both of them are charity act to help others. Infaq is voluntarily spending in- come giving to others whenever they receive revenue. While hibah is disbursement of wealth to assist other or social institution, religious foundation without expecting reward from the receiver.

Waqf should be given in the form of sustainable wealth: it is M. Waqf is usually used for education institution and mosque.

This type of welfare can not be inherited and not allowed to be given as shadaqa. Qurban immolation is a type of welfare system in the form meat which is directly given to the poor people.

It is given once a year at the month of hajj pilgrim. Qurban is a symbol of human sacrificing through this gift, how people feed others at least once a year. Hence, social and human welfare are basic Islamic value.

This scheme includes zaka, shadaqa, infaq, hibah, waqf and qurban.

[PDF] Indian Super League – ISL 2018 Schedule, Fixtures Matches list in IST time

In this section, I present the practice of such scheme in the village under study although there is no official organization who manages all components of the scheme.

Dana Bhakti Prima Yasa, , This committee consists of the chief of RW and RT and a selected person from each RT and an apparent profile in the society. This committee is responsible to collect and distribute it to the zaka receiver. This organizer usually asks advise to the religious leader in that village when they face difficulties in accordance with the implementation such scheme.

Thus, in this case religious leader play as an adviser, although they are not a member of the board. In the management level, a chief of the RW becomes the leader of the committee, the apparent profile in the society is the treasurer and a chief of RT and the selected people are the collector and distributor of the almsgiving.

Eventually, there is no formal structure of the orga- nization, but from the discussion with the committee, the structure can be described in figure 1: The member of the board is not formally permanent especially for the chief of RT and selected people. Sometimes, the leader of RT is not able to participate in the management of such activity because of their business, so they delegate their task to other people in the same area.

People who are selected to be members of committee are regu- larly changed. This changing is based on the discussion among the committee. The number of people and RT involved in this board de- pends on the number of RT in that area.

This activity is held for about ten days from the date 15 to 25 of fasting month. After all of the alms giving are accumulated and accounted, the committee encodes the right of zaka receiver in the community. Afterwards, they counts and write it down in the list.

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Then, the committee discuss about how much rice will be distributed for each family receiver. After making agreement, they package the rice using a plastic bag: each plastic bag contains one kilogram of rice. The committee distributes this levy to the mustahik two days be- fore lebaran day of celebration at the end of fasting month. Each recipient gains four plastic of rice or equal to four kilograms averagely. Whereas, in certain cases if there is family consisting a lot of people and in deprived conditions, they will obtain more than four kilograms.

Consequently these administrators gain more portion of zaka as a reward of their work. This alms giving is primarily proposed for family consumption and supporting them celebrate lebaran. The organizer emphasizes that it is not enough for other aims such as economic production and improv- ing the life of mustahik. Usually the muzakki zaka payer gives it directly to the recipient. The muzakki mention that they always ask their house helper to distribute the zaka on wealth especially agriculture product to the recipient directly.

This almsgiving is usually given to their neigh- borhoods that are poor and needy. Meanwhile, other element of Islamic welfare system is organized by different committee. For instance waqf is managed by the organizer of mosque.

Most people in this village donate their money to this commit- tee for the reconstructing and maintaining of the mosque. On the other hand, for the practice of immolation the villager typically hands over the animal for immolation to the religious leader in that village. This Moslem scholar is entrusted to manage the distribution of the 52 Islamic welfare system dealing with the poor in rural area Zakiyah meat, he usually cooperate with the chief of RW to organize it, this people then ask several people to help managing this animal of qurban.

Afterwards, this informal committee slaughters the animal and then divides the meat into several portions which will be distributed to the qualified receiver. The chief of RW administers the people who are con- sidered as the right recipient, and the member of this organizer then visiting to the house of recipient to give it for the detail of the work cycle of immolation practice sees the following figure.

Figure 2 The work cycle of immolation practice Villagers Religious leader Chief of RW Member of the committee selected people The qualified recipient of meat transfer from immolation Sources: interview with the committee of immolation, The amount of meat for each recipient depends much on the amount of animal given by the villager, and the number of recipients also de- pends on that of animal.

The more transferred animal, the more meat will be distributed to the receiver. There is no formal committee that organizes the rest of Islamic welfare system called shadaqa, infaq and hibah. Sometimes, people donate their income through the religious teaching group. The amount of money in this donation is usually small: at a range from two hundred rupiah to one thousand rupiah for each person per meeting. The accumulated fund is spent for purchas- ing some equipment used for the group like a plaited mat, glasses and chairs.

In addition, this fund is used for aiding the member of group when their family is passed away: this gift can be categorized as social support.

Management of the system From that above description, the management of the Islamic welfare system in the village under study can be categorized as non profes- sional activity. Each of those elements can be looked further in the table 2. Both of these informal organizers are formed every year when the time of ramadhan and Idul Adha comes.

These are kinds of incidental committee due to the following reasons; 1 these committees are not permanent and people who participate in that activity are regularly changing, 2 the commit- tee only responsible in collecting and distributing the zaka fitra and meat qurban at fasting month and Idul Adha, therefore the commit- tee only work at a short term. This is a fact that there is no consideration related to the capability and pro- fessionalism.

Both of those welfare systems manage conventionally in which the accumulated rice and meat directly given to the recipients. Indeed, there is no program evaluation connected with those activities. Waqf is managed by the organizer of mosque, so that the man- agement of this Islamic welfare element is embedded with the man- agement of mosque.

This organizer has written a document of the accumulated money and the circulation of fund. There is also a peri- odic report to the community, the organizer has always held an open meeting with the villagers in order to report and evaluate the activity of mosque and management of waqf. Besides, the committee wrote a list of donators on the white board placed in the hall of mosque; this is one of the methods for reporting the accumulated funds and for trans- parency.

This condition has weakness that these people have double tasks; in certain cases it will create ineffectiveness for instance there will be overlapping duty between mosque and waqf. Ideally waqf is managed separately by independent committee so that people in charge in that business can concern on the program or services funded by waqf. On the other hand, there is no organizer dealing with zaka on wealth, shadaqa, infaq, and hibah.

Zaka on wealth is given individually and not managed by a specific committee.

While the rest of welfare elements are integrated in a variety of religious teaching group, in this case people donate their money through these meeting. Meanwhile, shadaqa, infaq and hibah are handled by religious teach- ing group.

Actually, the main purpose of this group is not collecting charitable fund, this is a religious group which focuses on a religious activity. Hence, the management of those welfare schemes is inte- grated with that activity, it is a kind of secondary act. Ideally, as the potential components of the welfare system, shadaqa, infaq and hibah are managed by a formal institution so that it can contribute more to the wider communities.

Fundraising strategies There are different methods in collecting fund used by the commit- tee of Islamic welfare system. The fundraising strategy is one of the important components to achieve the goals of such scheme. For the detail description can be seen in the table 3. Those strategies have positive and negative sides. To implement the first method, the committee held meeting with the com- munity.

Thus the committee encourages people to participate in supporting it, the committee then asks and makes an agreement with the people in which these people will provide certain amount of money.

While the second way, the committee only waits people giving their money chari- tably. Actually, the committee of qurban plays as facilitator to distribute meat to the right recipients.

They wait people asking them to manage and transfer the meat. If there is no one who hands over the animal to the religious leader, there will no committee of immolation. Other systems including zaka on wealth, shadaqa, infaq and hibah are usually disbursed individually since there is no formal institution handling these schemes.

Therefore, there is no fundraising strategy that can be assessed. Similarly, people paid zaka on wealth state that they give it to the poor and needy just for helping them feeding their family. The tournament will see a total of 10 teams participating to lay their hands on the glorious ISL trophy.

ATK have been able to retain quite a few good players, and their squad looks pretty impressive once again and will look to overcome the disappointments of last season under new manager Steve Coppell. The match makes up for a super Sunday in the Indian Super League.

ISL 2017 Full Schedule: Date & Time of All the Matches

ISL — The veteran will bring his wealth of experience in the league and the young crop of players at the new entrants Jamshedpur will certainly learn a lot. They are in action for the first time away at Mumbai on the 2nd of October against perineal underachievers Mumbai Fc. Head coach Jorge Costa has overseen an excellent preparation camp in Thailand and will be hoping his Mumbai lads finally come good in the ISL.

The format of the Indian Super League is such that the ten teams play each other on a home and away basis with the top four teams making it to the playoffs.

In the playoffs, the top team plays the fourth-ranked side while the second and third-placed team meet once again on a home and away format to book a place in the coveted final. Hence, the only consideration for the coaches throughout the league stage is to make it to the playoffs. Once you are in the playoff, anyone can be beaten provided it is your day.

The ten team tournament has been a revelation of sorts in Indian football and with each passing season, the level of the game has significantly risen. The league has done a lot to bring India on the football globe of the world giving a chance to both young and experienced home talents to share the dressing room with International stars who bring a lot of learning with them.

The agenda at the end of the day is to nurture football at the grassroots level for the ISL through its franchisee clubs. Sunday, 14th April, Lok Sabha Elections Mumbai Drugs Menace: Canada's Move on Khalistanis a Threat to India: Amarinder Singh. Summit Air Flight Crash: Pakistan Bomb Blast: PwD App: Thanos' First Class Thumke: Varun Dhawan Loves the Video of Avengers: Endgame Villain Dancing to the Kalank Song.

Watch Videos. Happy Vishu Check Winner Lists at keralalotteryresult. Palm Sunday Viral Memes of the Week: Spring Equinox Pohela Boishakh Wishes in Bengali: Ambedkar Jayanti Europa League To implement the first method, the committee held meeting with the com- munity.

Dobelstein, A. Delhi Dynamos FC. As a result, ISL continues its tradition of being extremely dynamic year-after-year.