SENASIS TESTAMENTAS PDF

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Senasis Testamentas. Pirma knyga Maiiaus. Prarakas Jzaioius. Antra knyga Maiiaus. Prarakas Jremioius. Treia knyga Maiiaus. Jremioiaus Raudojimo Giesms. Make it your Bible. Highlight or Bookmark your favorite verses, make Verse Images that you can share, and attach public or private Notes to Bible passages. Testamentas pdf live, Uploaded file download Naujasis Testamentas Pdf, New Release of Please, help me to find this senasis testamentas pdf converter. za.


Senasis Testamentas Pdf

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Mb. LTZB Biblija. Senasis Testamentas. Naujasis Testamentas. the module last changing: Mb. KBB Kosto Burbulio Biblijos. PDF | OLD BIBLICAL TRANSLATION RESEARCH AUTOMATION Download full-text PDF .. Naujasis Testamentas NT Keywords: Bible, Lithuanian, Old Testament, New Testament, Biblija, Lietuvos, Senasis Testamentas, Naujasis Testamentas. € Avinelio Vestuviu Pokylis.

Senasis Testamentas, Izaijo knyga. PDF Weak adjectives need not be definite: The evidence of variation ISBN ISSN Vilnius: Vaga. Tai vienintelis The Song of Songs is not only the book of the Old Testament, it is also a classic poem of love.

Click on the name of the module to download. Once you download the file, double-click it to execute the installer and follow the on-screen instructions. Uop Geog 1 Fybsc Chapters - support. It was a good moment to secure moral and financial support in an England that had undergone a fundamental political transformation following the Stuart Restoration in May of that year. In the country at large, tales of exile and Protestant suffering abroad touched a nerve: in late thousands turned out to attend the funeral in Rochester Cathedral of a man who called himself Cossuma Albertus and who claimed to be an exiled prince of Transyl- vania.

As it turned out, Cossuma Albertus was a con man: together with his accomplices, he had been touring provincial England where he was feted by town councils taken in by his charm and rich attire. They were arrested in London and hanged for their crime; the trial records reveal that the supposed Transylvanian prince was an obscure Polish nobleman.

He was a capable self-publicist.

In he published an Account of the Translation of the Bible into the Lithuanian Tongue, which was reissued in in Latin in an amended edition that included testimonials from a number of leading Oxford academics whose support he had attracted, helped by the recom- mendations of members of the network of Scottish and English merchants and schol- ars with links to the Commonwealth, in particular Samuel Hartlib and John Dury.

Despite this glittering array of supporters, the campaign ultimately failed. His translation was never published, and the dis- illusioned Chylinski died a pauper in London in , where he is buried in the church of St. Giles Cripplegate. Petersburg versions, they were able to do little more than speculate as to its nature. The significance of the text, both printed and manuscript, for scholars interested in the development of the Lithuanian language is substantial.

She has scoured libraries and archives to unearth a large amount of material in several languages that give us a detailed picture of the circumstances in which the translation was conceived, produced, and failed to be published. The documents are arranged in chronological order, which is sensible, as it gives the reader the opportunity to follow the development of the story as it unfolded. The scene is set by brief introductions in Lithuanian and English, which pick up the themes discussed at greater length in volume one.

Detailed summaries of the content of each document are given in English, with full translations into Lithuanian. I am grateful gests that this is a misunderstanding, and to Professor Hunter for pointing this out. Not all are given in full, but this is a sensible decision: the editor has concentrated on passages that directly concern the translation.

The documents include relevant correspondence of Chylinski, Krainski, Hartlib, Boyle, and other prominent supporters of the project. An interesting cache of documents details the sums raised in response to the appeal for the Lithuanian Reformed Church by individual parishes. The material produced here is of great interest, and will provide the basis for much fruitful discussion. One can look forward with interest and anticipation to the publi- cation of volume two, which will contain a series of scholarly studies on the Chylin- ski Bible.

The editor deserves considerable praise for the high scholarly value of the volume. There is very little with which one might take issue, although the presentation of the dispute between Chylinski and Krainski raises certain questions. Its rediscovery has given scholars the opportunity to study the Lithuanian lan- guage at a vital period in its development, and Chylinski deserves to be honoured as one of the Protestant pioneers who ensured that Lithuanian became fully established as a written language in a period when its very existence was under threat.

Priegtam visokie gyvuoliai, visokios kirmls, visokie paukiai ir vis, kas kruta ant ems, tai ijo i skryns, konas prie sau lygaus. Perskyrimas 9.

Dievs savo derjim pastiprin savo dangaus juosta. Oza 2, Nsa Dievs mog sutvr savo veid. Ir Dievas sak Noakui ir jo sunums: 9.

O kada nusiduost, kad debesys randasi ant ems, tai mano dangaus juosta bus regima debesyse. Tiekajau Dievas sak ir Noakui: itas t'esie enklas derjimo, kur a esmi dars tarp mans ir tarp viso kuno ant ems.

Sunus Noako, kurie i skryns ijo, itie buvo: Smas, Amas, Japtas. O Noakas pradjs pastojo laukininku ir sodino vynyias. Tai Amas, Kanaano tvas, matydams gd savo tvo, apsak tai abiem savo broliam lauke.

O kaip Noakas nuo vyno pabuds ityr, k jam maasis sunus buvo dars, O Noakas po griektvanio dar sulauk tris imtus ir penkis deimtis met, Kad jo visas amias buvo devyni imt ir penkis deimtis met, ir numir. Perskyrimas Gimin ir vaik vaikai sun Noako. Bet vaikai Gomaro tie yra: Askenas, Rypatas ir Togarmas. Bet vaikai Ramo ie yra: ebas bei Dedanas.

O Kusui gim Nimrodas, tas pradjo macniu ponu buti ant ems. Todl sakoma: tas esti macnus smarkininks po aki Pono Dievo, kaip ir Nimrodas. I tos ems paskui radosi Assurs; tas budavojo Nyniv bei miest Kekobot bei Kal; Priegtam ir Resn tarp Nynivs bei Kalos. Tai yra didis miestas. Mizraimui gim Ludymas, Anamymas, Leabymas, Naptugymas, Patrusymas ir Kaslugymas. O Kanaanui gim Zidonas, pirmgimsis jo sunus, bei Etas, Jebusis, Emoris, Girgosis, Ivis, Arkis, Sinis, Arvadis, Zimaris bei Amatis.

I t isiplatino gimins Kananit. Tai yra Amo vaikai savo giminse, lieuviuose, emse ir monse. O Smui, Japto vyriausiojo broliui, taipojau gim vaikai; tas tvas yra vis vaik Ebro.

Salui gim Eberas. Jo brolis pramintas buvo Jaktans. Adoramas, Azalas, Diklas, Opyras, Evylas, ir Jobabas. Tai visi vaikai Jaktano. Ir j gyvenimas prasidjo nuo Mezos, ik ateinant Separ, pas kaln rytus. Koras miesto Babl; sumiimas kalbos ir Smo gimins.

Bet visas svietas tikt vien turjo lieuv ir kalb. Ir kalbjo tarp savs: Eime, darykime plytas ir deginkime tas.

Ir m plytas vietoje akmen ir mol vietoje kalki. Ir jam sulaukus po to penkis imtus met jam gim sunus ir dukters. Ir sulauk po to keturis imtus ir tris metus ir jam gim sunus ir dukters. Salas buvo tris deimts met, ir jam gim Eberas. Ir sulauk po to keturis imtus ir tris metus, ir jam gim sunus ir dukters.

Ir sulauk po to keturis imtus ir tris deimts met, ir jam gim sunus ir dukters.

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Pelgas buvo tris deimts met, ir jam gim Regu. Ir sulauk po to du imtu ir devynis metus, ir jam gim sunus ir dukters. Ir sulauk po to du imtu ir septynis metus, ir jam gim sunus ir dukters. Serugas buvo tris deimts met, ir jam gim Naoras. Ir sulauk po to du imtu met, ir jam gim sunus ir dukters. Ir sulauk po to imt ir devyniolika met, ir jam gim sunus ir dukters.

O Aranui gim Lotas. Bet Aranas numir pirm savo tvo Taro savo tvikje Ure, emje Kald. Tai Abromas ir Naoras sau ved paias.

Ir Taras, sulauks dviej imt ir penki met, numir mieste Aran. Abromo pavadinimas, kelions, vargai ir bda. Tai isitrauk Abromas, kaip Pons Dievs jam buvo prisaks, ir Lotas drauge keliavo su juomi. O Abromas buvo septynis deimts ir penki met, kaip i Arano isitrauk. Ir kungaikiai Paraono j pamat pagyr j po jo aki.

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Kamgi sakei, j esani tavo seserimi? O dabar, tai turi savo pai, imk j ir keliauk. Abromas skiriasi nuo Loto, kursai Abromo brolio sunus. O Lotas, su Abromu nusitraukdams, taipojau turjo avi ir jaui ir tr.

Priegtam ir Kananytai bei Peresytai tuos toje emje gyveno. Jei tu nori po kairs, tai a eisu po deins; arba jei tu nori po deins, tai a eisu po kairs. Tai Lotas sau isiskyr vis em pas Jordan ir nusitrauk rytus. Taipo brolis nuo brolio atsiskyr, Kad Abromas gyveno emje Kanaan, o Lotas miestuose tos alies, ir pabudavojo savo tr Sodomoje.

Jei mogus dulkes ant ems gals skaityti, tai gals ir tavo vaikus suskaityt. Togidl atsikls perkeliauk t em iilgai ir skersai, ns tau a j duosu. Abromas igelbti Lot. Melkisedkas j egnoja.

Todl susijo Kedor Laomor su karaliais, su juomi buvusiais, keturioliktame mete, ir umu milinus Astarot Karnayme ir Susymus Amj ir Emymus ant lauko Kyriataim, 6. Potam atsigr atjo iki ulinio Mispat, tai esti Kads, ir ipustijo vis Amalekyt em, priegtam ir Amoryt, Azezone Tamore gyvenani. Tai ijo karalius i Sodomos, karalius i Gomoros, karalius i Adamos, karalius i Zeboim, ir karalius i Bla, kuri Zoar vadinama, ir pasitais kariauti pakalnje Sidim 9.

Su Kedor Laomoru, karaliumi i Elam, ir su Tideal, karaliumi pagon, ir su Amrapel, karaliumi i Sinar, ir su Arioku, karaliumi i Elasar; keturi karaliai su penkiais. Bet karalius i Sodomos bei i Gomoros ia buvo imutu ir pergaltu, ir kurie buvo ilik, pabgo ant kaln. Ir tam Abromas dav deimtines i visokio. Tai sak karalius Sodomos Abromui: duok man mones, o turt sau palaikyk.

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Abromo nusitikjimas ir teisyb pagarbinama. O Abromas atsak: Viepatie Pone Dieve, k tu nori man duoti? Ir jis atsak jamui: atvesk man treig karv ir treig ok ir treig avin ir vien kurklel bei vien jaun karvel. Ir paukiai nulk ant maitos; bet Abromas tus pabaid.

Paskui jie isitrauks su didiu turtu. Kenytus, Kinisytus, Kadmonytus, Amorytus, Kananytus, Gergesitus, Jbusitus. Agara pagimdo Ismal. Abromas buvo paklusnus balsui Saraios. Ir jisai suguljo su Agara, ir ji nia pastojo. Tai sak Sarai Abromui: tu ne gerai darai su manim.

A savo slugin tau priguldiau; o dabar ji regdama, kad nia pastojusi, tai a turu prie j paniekinta buti. Tas sak jai: Agar, Saraios slugine! Ji atsak: a pabgau nuo savo upons Saraios. Ir ji vadino vard Pono Dievo su ja kalbanio: tu Dieve matai man. O Abromas buvo atuoni deimtis ir ei met, kaip Agara Ismal pagimd. Izaoko paadjimas apipiaustymu pastiprintas.

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Ir Dievas tar Abraomui: taigi pildyk mano derjim, tu ir tavo vaikai po tavs, eili eiles j vaik. Taipojau ir kon eimynikt namieje ugimus, arba i visoki svetim pirkt, kurie ne yra i js vaik. Taipo mano derjimas bus aminas derjimas ant js kuno. Ir Abraomas atsak Dievui: ak kad ben Ismals gyvas ilikt po tavo aki? Priegtam ir Ismalio dl a tav iklausiau.Ir jis paliov su juomi kalbjs. Ar ne valgei nuo to medio, apie kur tau prisakiau: idant tu ne valgyk nuo to?

View or edit your browsing history. Tai stojos i vakaro ir i rytmeio eta diena. Kanonas Biblija — Vikipedija Schoolchildren engage with the Scriptures in creative and personal way. Ir t'esie vaks ant tvirtybs dangaus, jeib ibt ant ems; ir stojosi taipo. Ir Abraomas atsak Dievui: ak kad ben Ismals gyvas ilikt po tavo aki? Ir ipustijo anus miestus ir vis t kamp, ir visus susdus t miest, ir kas ant ems augo.

Biblical - definition of biblical by The Free Dictionary ; Define biblical.